This list was initially a subset of my G'Oogle list, which itself had grown out of a post I originally made at textkit. Anyway, this is hoped to be a more-convenient way for us to track all of the freely-available LCL books out there. I have sorted these by Loeb catalog number, so that it will be easier for everyone to know what we have found and what is still missing but hopefully out there for free, at least those that have passed into the public domain. As always, feel free to email errors or additions, or feel free to post about them at textkit.
Download this Term Paper in word format. Moses Hadas of Columbia University, in an introduction to the complete works of Tacitus originally written in 98 AD, sets the tone for this essay: It has been wittily remarked that no one in Tacitus is good except Agricola and the Germans.
But the fact is that too many unlovely traits are reported of the Germans along with the idealization to justify making moral improvement the main end of the book.
Essentially, Tacitus deifies Agricola. All praise and no critique. Or does he display disdain and contempt? Tacitus gives a general description of various cultural facets of ancient and pre-middle age Germans. Tacitus also distinguishes the cultural identities of each Germanic tribe.
Tacitus takes great pains and discusses at length the status of women. The equality of the Germanic women is exemplified in the dress the women wore -- same as the men. Women were also aware of their sexuality and were not treated as objects. Women held a prominent status in Germania. Goddesses were worshipped not as objects but with true acknowledgement to their abilities.
The Germans were warring tribes. In inter-tribal warfare, it was the women who stood behind the men exhorting them to fight on and not give up.
Monogamy was held sacred in Germania. Men of noble birth might have had more than one wife, more out of necessity than mere philandering. The prospective groom brought gifts for the bride. The bride brought arms to the husband. It was this exchange of gifts that solidified the rite of marriage. The family life of the tribes of Germania was fraught with upheavals.
The physical stature of the people, according to Tacitus was one not for enduring, physical work characterized by an agrarian society.
They were more comfortable taking what they needed through warfare than by working for it. The men were involved in hunting or war and the women took care of the household.
Tacitus talks about peaceful times in Germania as slothful, where the men just lay around doing nothing. Interestingly, there was no material demarcation between master and slaves merely based on birth.
Tacitus openly admires the institution of marriage, and the status accorded to women. There is a hint; perhaps, of the frustration Tacitus feels regarding how backward the Roman Empire was in respect to these matters.
Tacitus lived in a time where the Roman Empire was expanding, but the rot of decadence and depravity had set.Ethnography had a long and distinguished heritage in classical literature, and the Germania fits squarely within the tradition established by authors from Herodotus to Julius regardbouddhiste.coms himself had already written a similar—albeit shorter—essay on the lands and tribes of Britannia in his Agricola (chapters 10–13).
The work can appear . Unspoken Comparison in Tacitus's Germania Essay - Unspoken Comparison in Tacitus's Germania Tacitus's Germania is a thoroughly itemized ethnographic text detailing the geography, climate and social structure of Germany and its people.
Agricola and Germania The Agricola and Germani is a novel that serves two purposes: The Agricola is a eulogy praising Tacitus's father-in-law, and commander of Britian, Agricola. The Germania is an ethnography on German people. The Germania, written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally entitled On the Origin and Situation of the Germans (Latin: De Origine et situ Germanorum), was a historical and ethnographic work on the Germanic tribes outside the Roman Empire.
Scotland and Nature Religion, the Faeries and Vernacular Work Rhythms. This page comprises contributions by Alastair McIntosh to The Encyclopaedia of Religion and Nature (2 volumes), Jeffrey Kaplan & Bron Taylor eds., Continuum International Publishing, London & NY, Scotland - Historical Context of Nature Religion.
Roman historiography is indebted to the Greeks, who invented the regardbouddhiste.com Romans had great models to base their works upon, such as Herodotus (c. – BC) and Thucydides (c. – c. BC). Roman historiographical forms are different from the Greek ones however, and voice very Roman concerns.
Unlike the Greeks, Roman historiography did not start out with an oral historical tradition.