These are a collection of quotes that are of interest to Orthodox Christians. These quotes were from two collections—one was from a now defunct mailing list in which Steven Mojsovki would occasionally post a quote that other members might like to see; the other source came from a huge effort by Keith Wilkerson to post a daily quote to various Orthodox usenet and discussion groups of which this is but a small sample. The quotes come from various sources, including Scripture, patristics, various Orthodox religious and secular writers, and some from non-Orthodox sources. But one thing is needed" —Luke
God alone is the Lord of life from its beginning until its end: Man has become the enemy of his fellow man. God declares the wickedness of this fratricide: For your lifeblood I will surely require a reckoning. Whoever sheds the blood of man, by man shall his blood be shed; for God made man in his own image.
The law forbidding it is universally valid: Going further, Christ asks his disciples to turn the other cheek, to love their enemies.
The one is intended, the other is not. Someone who defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow: If a man in self-defense uses more than necessary violence, it will be unlawful: The defense of the common good requires that an unjust aggressor be rendered unable to cause harm.
For this reason, those who legitimately hold authority also have the right to use arms to repel aggressors against the civil community entrusted to their responsibility. Legitimate public authority has the right and duty to inflict punishment proportionate to the gravity of the offense.
Punishment has the primary aim of redressing the disorder introduced by the offense. When it is willingly accepted by the guilty party, it assumes the value of expiation.
Today, in fact, as a consequence of the possibilities which the state has for effectively preventing crime, by rendering one who has committed an offense incapable of doing harm - without definitely taking away from him the possibility of redeeming himself - the cases in which the execution of the offender is an absolute necessity "are very rare, if not practically nonexistent.
The murderer and those who cooperate voluntarily in murder commit a sin that cries out to heaven for vengeance. Concern for eugenics or public health cannot justify any murder, even if commanded by public authority. The moral law prohibits exposing someone to mortal danger without grave reason, as well as refusing assistance to a person in danger.
The acceptance by human society of murderous famines, without efforts to remedy them, is a scandalous injustice and a grave offense. Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide, which is imputable to them.
Abortion Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.
This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: You shall not kill the embryo by abortion and shall not cause the newborn to perish.
Life must be protected with the utmost care from the moment of conception: The Church attaches the canonical penalty of excommunication to this crime against human life.
Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin.
When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined.
Prenatal diagnosis is morally licit, "if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual. It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: Such manipulations are contrary to the personal dignity of the human being and his integrity and identity"85 which are unique and unrepeatable.
Euthanasia Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible. It is morally unacceptable. Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator.
The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient, whose reasonable will and legitimate interests must always be respected.
The use of painkillers to alleviate the sufferings of the dying, even at the risk of shortening their days, can be morally in conformity with human dignity if death is not willed as either an end or a means, but only foreseen and tolerated as inevitable Palliative care is a special form of disinterested charity.
As such it should be encouraged. Suicide Everyone is responsible for his life before God who has given it to him.The Puhl translation of The Spiritual Exercises has been used by Jesuits, spiritual directors, retreat leaders, and others since it was first published in Puhl translated directly from studies based on the autograph, which are the Exercises in Ignatius’s own handwriting.
Essay on the Dysfunctions of Religion – Religion as a basic social institution of human society has been fulfilling certain positive functions no doubt. Its role in promoting social solidarity, as Durkheim has pointed out, and its need in providing inner individual peace and solace as Edward Sapir has pointed out cannot be undermined.
By [ ]. Complete OFO Version OFO Code Description MANAGERS Managers plan, direct, coordinate and evaluate the overall activities of enterprises, governments and other organizations, or of organizational units within them, and formulate and review their policies, laws, rules and regulations.
Linking Evidence to Action. Incorporation of these competencies into healthcare system expectations, orientations, job descriptions, performance appraisals, and clinical ladder promotion processes could drive higher quality, reliability, and consistency of healthcare as well as reduce costs.
Informing the work of progressive Governance Committees. Governance Committee Terms of Reference – Model Template [This as a collaborative initiative to design a model template for a Governance Terms of Reference Document.
Admitting a bias is the first step to overcoming it, so I’ll admit it: I have a huge bias against growth mindset. (if you’re not familiar with it, growth mindset is the belief that people who believe ability doesn’t matter and only effort determines success are more resilient, skillful, hard.