Kampo is based on traditional Chinese medicine but adapted to Japanese culture.
They have always been solicitous in their care for the sick and held the medical profession in great esteem. In ancient times medicine and religion were closely connected. The priests were the custodians of public health. The dispute as to the propriety of human interference in sickness — regarded as divine retribution — ceased to trouble the Jews, because they came to regard the physician as the instrument through whom God could effect the cure.
Jewish physicians therefore considered their vocation as spiritually endowed and not merely an ordinary profession. By the same token, great demands were made of them, and the ethical standards have always been very high. The importance of medicine and physicians among the Jews is best seen in the long line of rabbi-physicians, that started during the talmudic period and continued until comparatively recently.
Various factors were responsible for this combination of professions. Medicine was sanctioned by biblical and talmudic law and had an important bearing upon religious matters.
Since teaching or studying the word of God for reward was not considered ethical, the practice of medicine was most often chosen as a means of livelihood.
This trend was further strengthened by the fact that during the greater part of the Middle Ages the Jews were excluded from almost all other occupations, including public office, and medicine was left as one of the few dignified occupations by which they could earn their living.
Jews have contributed to medicine both by the creation of new medical concepts and by the transmission of medical knowledge. It was through the medieval Jewish physician-translators that the medical knowledge of the East and much of ancient Greek medical lore was preserved and transmitted to the West.
A general survey of Jews in medicine may be divided into three broad periods: The high standard of medical science in Israel must be mentioned. Not only have Israeli physicians successfully met the challenge of medical problems in a developing country with a mixed population, but they have continued the ancient Jewish medical tradition by teaching and giving practical aid to those developing countries striving to attain the scientific levels of the 20th and 21st century.
The Hebrews were doubtlessly influenced in their medical concepts and practices by the surrounding nations, particularly by Egypt, where medical knowledge was highly developed. Prevailing superstitions and beliefs in magic medicine were far less accepted and practiced by the Jews, however, than by their neighbors.
But like their contemporaries, the ancient Hebrews attributed health and disease to a divine source. Healing was in the hands of God and the role of doctors was that of helpers or instruments of God.
There are numerous references to physicians and men of healing throughout the Bible. It is always implied, however, that although man may administer treatment, it is God who heals: The title rofe "healer" was therefore never adopted by ancient Jewish physicians; where it occurs it invariably refers to foreign doctors, who were usually assumed to be helpless because they were not aided by God.
Pharmacists and midwives are also mentioned. Hebrew priests had no authority as physicians but rather held the position of health wardens of the community, charged with enforcing the laws pertaining to social hygiene. The uniqueness of biblical medicine lies in its regulations for social hygiene, which are remarkable not only for their period but even by present-day standards.
Hygiene and prophylaxis became religious dogmas intended for the welfare and preservation of the nation.
Of the commandments, are of a medical nature. Prevention of epidemics, suppression of prostitution and venereal diseases, frequent washing, care of the skin, strict dietary and sanitary regulations, rules for sexual life, isolation and quarantine, the observance of a day of rest — the Sabbath — these and other provisions inhibited the spread of many of the diseases prevalent in neighboring countries.
The Hebrews were aware of the fact that contagious diseases are spread by direct contact as well as by clothing, household utensils, etc.
To prevent the spread of epidemics or infectious maladies they therefore compiled a series of sanitary regulations. These included precautionary or temporary isolation, quarantine, burning or scalding of infected garments and utensils, thorough scrubbing and smoking out of houses suspected of infection, and scrupulous inspection and purification of the diseased person after recovery Lev.
Anyone coming into contact with a corpse or carrion, or suffering from purulent discharges from any part of his body, also required a thorough cleansing of himself and his belongings before being allowed back into the encampment Num.
The garments, weapons, and utensils of soldiers returning to the camp after a battle had to be thoroughly cleansed and disinfected to prevent the spread of diseases possibly picked up during contact with the enemy Num.
The danger of infectious bowel diseases spreading through excrement was also recognized and the Bible instructs how to keep the camp clean Deut. Diseases and Remedies Many diseases are mentioned in the Bible.
Although not specifically mentioned by name, eye diseases such as blepharitis ciliaris and gonorrheal ophthalmia undoubtedly existed, and senile cataract probably occurred frequently among the ancient Hebrews: The dimness of sight rather than blindness is indicative of cataract.
Various forms of skin disease are referred to in Deuteronomy: However, leprosy in the modern sense was also known, and rigid quarantine, which did not exclude kings II Chron. The term maggefah refers to plague, epidemics, and contagious diseases in general, very often of a venereal type. A bubonic plague described in I Samuel 5 mentions rodents, who are known to be carriers of the disease.
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As No-Maj Europeans began to emigrate to the New World, more witches and wizards of European origin also came to settle in America. Like their No-Maj counterparts, they had a variety of reasons for leaving their countries of origin.